Itzhak Shapira continues with the defense of his book. He still does not tell his audience where they can read the critiques that he is defending against although he makes a point to tell his audience the name of a blog that he feels will help his cause.
Here are my words from “The School of Matthew” that Shapira is responding to:
“From page 227 through page 236 Shapira deals with the prayer found in the Rosh Hashana liturgy which mentions Yeshua. Shapira addresses some of my remarks on this subject (from a personal correspondence) and he concludes that my understanding of this text is not supported by professor Liebes or by any of the Jewish writings. The complete article of professor Liebes actually confirms my understanding that the reference here is to a being that is less than divine. Liebes actually advances the theory that this prayer originates with the early Christians who did not believe in a divine Messiah, a theory that undermines the very faith that Shapira is trying to support. Yet Shapira does not hesitate to quote those elements from Liebes articles that he feels advance his cause while suppressing the elements that openly refute his entire thesis.”
(You can read the article in context here:http://yourphariseefriend.wordpress.com/2013/10/15/the-school-of-matthew/ )
And here is Shapira’s response: http://youtu.be/aGrM5luoGYk
See if you can figure out how he addresses my point.
In any case, Shapira makes the incredible statement that he “thinks” that Yehoshua the High Priest of Zechariah 3 is only mentioned in that one place in Scripture.
Shapira is obviously as unfamiliar with Scripture as he is with Rabbinic literature. This high priest is mentioned several times in the books of Haggai (1:1,12,14; 2:2,4), Zechariah (6:11), Ezra (2:2; 3:2) and Nehemiah (7:7; 12:1).
Shapira seems to be as lost in the pages of the Jewish Scripture as a polar bear in the Sahara Desert. The only difference is that if you put a polar bear down in the Sahara Desert it would probably realize that it is lost.